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(doeth)”; 7:11; 2 Cor. 10:18, lit., “for not he that commendeth himself, he (
) is
approved”; 2 Tim. 2:13, “He (in contrast to “we”) abideth faithful”; 1 John 3:3, “(even
as) He (is pure)”; v. 5, “He (was manifested)”; v. 7, “He (is righteous)”; v. 16, “He laid
down”; 4:17, “(as) He (is).” See
OTHER
,
THAT
,
THIS
.
Note:
The indefinite pronoun
, “anyone, any man,” is rendered “he” in Acts 4:35,
KJV
(
RV
, rightly, “any one”); in Heb. 10:28,
RV
, “a man.”
HE HIMSELF
1.
$
(
'
, 846): see No. 1, above.
2.
$
(
=
, 1438), “oneself, himself,” a reflexive of No. 1, is rendered “he
himself” in Luke 23:2 and Acts 25:4.
HE THAT
1.
(
6
, 3739), the relative pronoun “who,” is sometimes rendered “he that,” e.g.,
Matt. 10:38; with the particle , expressing possibility, uncertainty or a condition,
signifying “whosoever,” Mark 3:29,
KJV
(
RV
, “whosoever”); 4:25 and 9:40 (with , in
the best mss.). See
WHATSOEVER
,
WHICH
,
WHO
,
WHOSOEVER
.
2.
“who even” (No. 1, and the particle ), indicates a greater in regard to a
less, Rom. 8:32, “He that (spared not).”
Notes:
(1) In Rev. 13:10,
, “if anyone,” is rendered “if any man” in the
RV
, for
KJV
, “he that.”
(2) In Matt. 23:12,
, No. 1, combined with the indefinite pronoun
(see
preceding note), is properly rendered “whosoever,”
RV
, for
KJV
, “he that.”
HEAD
(
)
, 2776), besides its natural significance, is used (a) figuratively in
Rom. 12:20, of heaping coals of fire on a “head” (see
COALS
); in Acts 18:6, “Your blood
be upon your own heads,” i.e., “your blood-guiltiness rest upon your own persons,” a
mode of expression frequent in the OT, and perhaps here directly connected with Ezek.
3:18, 20; 33:6, 8; see also Lev. 20:16; 2 Sam. 1:16; 1 Kings 2:37; (b) metaphorically, of
the authority or direction of God in relation to Christ, of Christ in relation to believing
men, of the husband in relation to the wife, 1 Cor. 11:3; of Christ in relation to the
Church, Eph. 1:22; 4:15; 5:23; Col. 1:18; 2:19; of Christ in relation to principalities and
powers, Col. 2:10. As to 1 Cor. 11:10, taken in connection with the context, the word
“authority” probably stands, by metonymy, for a sign of authority (
RV
), the angels being
witnesses of the preeminent relationship as established by God in the creation of man as
just mentioned, with the spiritual significance regarding the position of Christ in relation
to the Church; cf. Eph. 3:10; it is used of Christ as the foundation of the spiritual building
set forth by the Temple, with its “corner stone,” Matt. 21:42; symbolically also of the
imperial rulers of the Roman power, as seen in the apocalyptic visions, Rev. 13:1, 3;
17:3, 7, 9.
HEAD (to wound in the)