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2.
$
(
)
, 2319), from
, “God,” and
$
(see B), is used in
Rom. 1:30,
KJV
, and
RV
, marg., “haters of God,”
RV
, “hateful to God”; the former
rendering is appropriate to what is expressed by the next words, “insolent,” “haughty,”
but the
RV
text seems to give the true meaning. Lightfoot quotes from the Epistle of
Clement of Rome, in confirmation of this, “those who practice these things are hateful to
God.Ӧ
HAUGHTY
$
(
% $)
, 5244), “showing oneself above others” (
$
, “over,”
, “to appear”), though often denoting preeminent, is always used in the NT in
the evil sense of “arrogant, disdainful, haughty”; it is rendered “haughty” in Rom. 1:30
and 2 Tim. 3:2,
RV
,
KJV
, “proud,” but “proud” in both versions in Luke 1:51; Jas. 4:6, and
1 Pet. 5:5; in the last two it is set in opposition to
, “humble, lowly.” Cf. the noun
$
, Mark 7:22, “pride”.¶
HAVE
(
Note:
The following are distinct from the word when it is auxiliary to the tenses of
other verbs.)
1.
(
+
, 2192), the usual verb for “to have,” is used with the following
meanings: (a) “to hold, in the hand,” etc., e.g., Rev. 1:16; 5:8; (b) “to hold fast, keep,”
Luke 19:20; metaphorically, of the mind and conduct, e.g., Mark 16:8; John 14:21; Rom.
1:28; 1 Tim. 3:9; 2 Tim. 1:13; (c) “to hold on, cling to, be next to,” e.g., of
accompaniment, Heb. 6:9, “things that accompany (salvation),” lit., “the things holding
themselves of salvation” (
RV
, marg., “are near to”); of place, Mark 1:38, “next (towns),”
lit., “towns holding nigh”; of time, e.g., Luke 13:33, “(the day) following,” lit., “the
holding (day)”; Acts 13:44; 20:15; 21:26; (d) “to hold, to count, consider, regard,” e.g.,
Matt. 14:5; 21:46; Mark 11:32; Luke 14:18; Philem. 17; (e) “to involve,” Heb. 10:35; Jas.
1:4; 1 John 4:18; (t) “to wear,” of clothing, arms, etc., e.g., Matt. 3:4; 22:12; John 18:10;
(g) “to be with child,” of a woman, Mark 13:17; Rom. 9:10 (lit., “having conception”);
(h) “to possess,” the most frequent use, e.g., Matt. 8:20; 19:22; Acts 9:14; 1 Thess. 3:6;
(i) of complaints, disputes, Matt. 5:23; Mark 11:25; Acts 24:19; Rev. 2:4, 20; (j) of
ability, power, e.g., Luke 12:4; Acts 4:14 (lit., “had nothing to say”); (k) of necessity,
e.g., Luke 12:50; Acts 23:17-19; (1) “to be in a certain condition,” as of readiness, Acts
21:12 (lit., “I have readily”); of illness, Matt. 4:24, “all that were sick” (lit., “that had
themselves sickly”); Mark 5:23, “lieth (lit., “hath herself”) at the point of death”; Mark
16:18 “they shall recover” (lit., “shall have themselves well”), John 4:52, “he began to
amend” (lit., “he had himself better”); of evil works, 1 Tim. 5:25, “they that are
otherwise,” (lit., “the things having otherwise”); to be so, e.g., Acts 7:1, “are these things
so?” (lit., “have these things thus?”), of time, Acts 24:25, “for this time” (lit., “the thing
having now”).
2.
(
!
, 568) denotes “to have in full, to have received” ( , “from,” and
No. 1), Matt. 6:2, 5, 16,
RV
, “have received,” for
KJV
“have”; Luke 6:24,
KJV
and
RV
,
“have received,” but Phil. 4:18, “I have”; Philem. 15, “(that) thou shouldest have (him)”
(
KJV
, “receive”). Deissmann, in
6
7
*
,
, and Moulton and Milligan