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11:36; 16:27 (some mss. have the next phrase here); 2 Cor. 11:31; Heb. 13:8; (d)
$
, lit. “unto the ages of the ages,” “for ever and ever,” or “for
evermore,” Gal. 1:5; Phil. 4:20; 1 Tim. 1:17; 2 Tim. 4:18; Heb. 13:21; 1 Pet. 4:11; 5:11
[(c) in some mss.]; Rev. 1:6 [(c) in some mss.]; 1:18, “for evermore”; 4:9-10; 5:13; 7:12;
10:6; 11:15; 15:7; 19:3; 20:10; 22:5; (e)
, lit., “unto ages of ages,” “for
ever and ever,” Rev. 14:11; (f)
$
, lit., “unto the age of the age,”
“for ever and ever,” Heb. 1:8; (g)
$
, lit., “of the age of the ages,”
“for ever and ever,” Eph. 3:21; (h)
$
, lit., “unto all the ages,” Jude
25 (“for evermore,”
RV
; “ever,”
KJV
); (i)
, lit., “unto a day of an age,”
“for ever,” 2 Pet. 3:18.
EVERLASTING
1.
(
*0
, 166): see
ETERNAL
.
2.
(
B
, 126) denotes “everlasting” (from , “ever”), Rom. 1:20,
RV
,
“everlasting,” for
KJV
, “eternal”; Jude 6,
KJV
and
RV
“everlasting.”
*
, should
always be translated “eternal” and
, “everlasting.” “While
… negatives the
end either of a space of time or of unmeasured time, and is used chiefly where something
future is spoken of,
excludes interruption and lays stress upon permanence and
unchangeableness” (Cremer).¶
EVERY, EVERYONE (MAN), EVERYTHING
1.
( , 3956) signifies (1) with nouns without the article, (a) “every one” of the
class denoted by the noun connected with
, e.g., Matt. 3:10, “every tree”; Mark 9:49,
“every sacrifice”; see also John 2:10; Acts 2:43; Rom. 2:9; Eph. 1:21; 3:15; 2 Thess. 2:4;
2 Tim. 3:16,
RV
; (b) “any and every, of every kind, all manner of,” e.g., Matt. 4:23;
“especially with nouns denoting virtues or vices, emotions, condition, indicating every
mode in which a quality manifests itself; or any object to which the idea conveyed by the
noun belongs” (GrimmThayer). This is often translated “all,” e.g., Acts 27:20; Rom.
15:14; 2 Cor. 10:6; Eph. 4:19, 31; Col. 4:12, “all the will of God,” i.e., everything God
wills; (2) without a noun, “every one, everything, every man” (i.e., person), e.g., Luke
16:16; or with a negative, “not everyone,” e.g., Mark 9:49; with a participle and the
article, equivalent to a relative clause, everyone who, e.g., 1 Cor. 9:25; Gal. 3:10, 13; 1
John 2:29; 3:3-4, 6, 10, 15, rendered “whosoever.” So in the neuter, 1 John 2:16; 5:4,
often rendered “whatsoever”; governed by the preposition , “in,” without a noun
following, it signifies “in every matter, or condition,” Phil. 4:6; 1 Thess. 5:18; “in every
way or particular,” 2 Cor. 4:8, translated “on every side”; so 2 Cor. 7:5; “in everything,”
Eph. 5:24; Phil. 4:12, lit., “in everything and (perhaps “even”) in all things.” See
THOROUGHLY
,
WHOLE
.
2.
(
?
, 537), a strengthened form of No. 1, signifies “all, the whole,
altogether”; it is translated “every one” in Acts 5:16, where it occurs in the plural. In