2:6,
RV
marg., “what they once were” (to be preferred to the text, “whatsoever they
were”), the reference probably being to the association of the twelve apostles with the
Lord during His ministry on earth; upon this their partisans based their claim for the
exclusive authority of these apostles, which Paul vigorously repudiated; in Eph. 5:8,
RV
,
“once” (
KJV
, “sometimes”). See
AFORETIME
,
LAST
LENGTH
(at),
TIME
(past).
Note:
In Luke 23:18,
KJV
,
, denoting “with the whole multitude” (
,
“all,”
, “a multitude”), is rendered “all at once,”
RV
, “all together”).¶
ONE
A. Numeral.
(
,
, 1520), the first cardinal numeral, masculine (feminine and neuter
nominative forms are
and
, respectively), is used to signify (1) (a) “one” in
contrast to many, e.g., Matt. 25:15; Rom. 5:18,
RV
, “(through) one (trespass),” i.e.,
Adam’s transgression, in contrast to the “one act of righteousness,” i.e., the death of
Christ (not as
KJV
, “the offense of one,” and “the righteousness of one”); (b)
metaphorically, “union” and “concord,” e.g., John 10:30; 11:52; 17:11, 21-22; Rom.
12:4-5; Phil. 1:27; (2) emphatically, (a) a single (“one”), to the exclusion of others, e.g.,
Matt. 21:24; Rom. 3:10; 1 Cor. 9:24; 1 Tim. 2:5 (twice); (b) “one, alone,” e.g., Mark 2:7,
RV
(
KJV
, “only”); 10:18; Luke 18:19; (c) “one and the same,” e.g., Rom. 3:30,
RV
, “God
is one,” i.e., there is not “one” God for the Jew and one for the Gentile; cf. Gal. 3:20,
which means that in a promise there is no other party; 1 Cor. 3:8; 11:5; 12:11; 1 John 5:8
(lit., “and the three are into one,” i.e., united in “one” and the same witness); (3) a certain
“one,” in the same sense as the indefinite pronoun
(see B, No. 1), e.g., Matt. 8:19,
RV
,
“a (scribe),” marg., “one (scribe),”
KJV
, “a certain (scribe)”; 19:16, “one;” in Rev. 8:13,
RV
marg., “one (eagle)”;
are used together in Luke 22:50; John 11:49; this occurs
frequently in the papyri (Moulton,
8 !
, p. 96); (4) distributively, with
, “each,”
i.e., “every one,” e.g., Luke 4:40; Acts 2:6, “every man” (lit., “every one”); in the sense
of “one … and one,” e.g., John 20:12; or “one” … followed by
or
, “the
other,” e.g., Matt. 6:24; or by a second
, e.g., Matt. 24:40,
RV
, “one”; John 20:12; in
Rom. 12:5
is preceded by
(
in the sense of “severally (members) one (of
another),”
RV
(
KJV
, “every one … one”); cf. Mark 14:19; in 1 Thess. 5:11 the phrase in
the 2nd part, “each other,”
RV
(
KJV
, “one another”), is, lit., “one the one”; (5) as an
ordinal number, equivalent to
, “first,” in the phrase “the first day of the week,” lit.
and idiomatically, “one of sabbaths,” signifying “the first day after the sabbath,” e.g.,
Matt. 28:1; Mark 16:2; Acts 20:7; 1 Cor. 16:2. Moulton remarks on the tendency for
certain cardinal numerals to replace ordinals (
8 !
, p. 96).
B. Pronouns.
1.
(
&
, 5100), an indefinite pronoun signifying “a certain one, some one, any one,
one” (the neuter form denotes “a certain thing”), is used (a) like a noun, e.g., Acts 5:25;
19:32; 21:34; 1 Cor. 3:4; or with the meaning “someone,” e.g., Acts 8:31,
RV
, “some one”
(
KJV
, “some man”); Rom. 5:7; (b) as an adjective; see
CERTAIN
,
Note
(3),
SOME
.